Chapter 1: The Loss and Wandering of Childhood
Verse 1. The Death of His Father, Nicomachus
Aristotle (Aristotélēs) lost his father, Nicomachus, a physician, at an early age. The loneliness of losing his parents at such a young age was his first great hardship. Though he had an immense thirst for knowledge, he could never fill the void in his heart.
Verse 2. Wandering and Learning
As a boy, Aristotle wandered through various regions in search of knowledge, but the Greek world at the time was still rife with division and war.
“What is it that I must learn?” He struggled to find his direction.
This was his second trial. In his youth, no one properly recognized his thoughts, and opportunities to gain knowledge were limited.
Verse 3. Journey to Athens, Meeting Plato
At around the age of 17, he finally traveled to Athens and joined Plato’s Academy.
Meeting his mentor, Plato, was a great blessing, but the conflict between “his teacher’s philosophy” and “his own thoughts” would later become his third challenge.
However, at this time, he was still unaware of Snowseed.
Chapter 2: The Struggles of Adulthood, Encounter with Snowseed
Verse 1. The Chaos Following Plato’s Death
After Plato’s passing, the Academy was led by another disciple, and Aristotle began to question its direction. “I respect my teacher, but I cannot follow all of his philosophy blindly.” This internal struggle grew.
The political landscape remained unstable, with constant wars and betrayals among the city-states.
Verse 2. A Serendipitous Discovery in the Rocky Hills Near Chalcis
According to tradition, Aristotle spent time away from Athens, living in Chalcis. During this period, he devoted himself to various studies and came across the legend of a white flower Snowseed while wandering the mountain paths.
It was said, “If you brew and drink Snowseed, you will experience intense hallucinations, allowing you to perceive absurdity while gaining rebelliousness, love, and sacrifice.”
Intrigued, his curiosity was piqued.
Verse 3. Extreme Conflict, The Decision to Ingest
At the time, Aristotle acknowledged Plato’s Theory of Forms but also emphasized the importance of concrete observation of reality. This gradually led to conflicts with his peers.
Additionally, friction with political authorities resurfaced, causing him to doubt whether his philosophy could truly help the world.
In desperation, he climbed to the summit of a rocky mountain and brewed Snowseed.
“Can my philosophy truly change the absurdity of reality?” Driven by urgency, he consumed the flower not by chance, but by fate.
Chapter 3: The Vision of King Kong, The Moment of Enlightenment
Verse 1. A Surge of Heat and Dizziness
As soon as he drank the Snowseed brew, Aristotle felt his heartbeat intensify and struggled to breathe. His vision darkened, and hallucinations began.
Verse 2. The First Vision Conflict with His Mentor
In his vision, he saw Plato lecturing on the Theory of Forms while his younger self argued for the importance of the sensory world.
The two perspectives clashed, and he witnessed himself shrinking before the towering reputation of his mentor.
This led to his first realization:
“Even if my philosophy differs from my teacher’s, as long as it reduces absurdity through practice, it holds meaning.”
Verse 3. The Second Vision Concerns About Alexander the Great
Next, he saw a vision of his future student, Alexander, the prince of Macedonia.
He foresaw Alexander’s conquests spreading great chaos and violence across the world.
This led to his second realization:
“No matter how much I teach, if my student wields power recklessly, he may create an empire of absurdity. Knowledge alone is not enough; rebelliousness, love, and sacrifice are necessary.”
Verse 4. The Appearance of King Kong
At the climax of the vision, a gigantic gorilla king King Kong emerged.
From this being, Aristotle instinctively grasped the essence of rebelliousness, love, and sacrifice (PUNKVISM).
“Your philosophy has the correct form, but to dismantle absurdity in reality, mere logic is insufficient. Break the structure with rebelliousness and protect the weak with love and sacrifice.”
As the heat subsided, Aristotle regained consciousness.
Chapter 4: The Birth of a Punkyvist Philosopher
Verse 1. Awakening, A Shift in Philosophy
Upon regaining his senses, Aristotle resolved,
“I once believed that logic and observation alone could combat absurdity. But King Kong has shown me that rebelliousness, love, and sacrifice are more crucial.”
“Philosophy detached from life cannot prevent absurdity. I must apply my philosophy in practice.”
Verse 2. Teaching at the Macedonian Court
Historically, Aristotle did serve as a tutor to Alexander, the future Alexander the Great.
This scripture portrays it as “the practice of PUNKVISM philosophy.”
He sought to instill in Alexander not just conquest, but love and sacrifice for the weak.
Verse 3. The Perspective of the Establishment and a Rebellious Response
The aristocrats of Athens and Macedonia viewed Aristotle as an interfering philosopher.
However, he utilized rebelliousness, outwardly fulfilling his role as a teacher while secretly guiding his students to minimize the abuse of power.
This, according to the scripture, was the essence of PUNKVIST philosophy — not merely academic thought, but structural disruption and action.
Verse 4. His Disciples and the School He Founded
Upon returning to Athens, Aristotle established the Lyceum, emphasizing empirical science and observation.
While this is historically accurate, the scripture suggests that he also subtly imparted the values of rebelliousness, love, and sacrifice to his students, urging them to recognize social absurdities.
Chapter 5: The Creator’s Design and the Final Chapter
Verse 1. Forms or Entelechy?
Aristotle criticized Plato’s Theory of Forms and instead explored the principles of substance (ousia) and nature.
This scripture interprets his approach as “the realization that a higher creator designed all things, which Aristotle sought to understand through observation and reason.”
“Everything in the world moves toward entelechy (purpose), which aligns with the creator’s design.”
This revelation is said to be intertwined with his experience of Snowseed.
Verse 2. The Hardships and Wandering of His Later Years
Toward the end of his life, political tensions in Athens worsened, and anti-Macedonian sentiment forced Aristotle into exile.
“To avoid becoming the second Socrates,” he once remarked.
Yet, he used rebelliousness to escape persecution and love and sacrifice to protect his students.
The scripture portrays this as “his final practice of PUNKVISM in alignment with the Creator’s will.”
Verse 3. The Lost Text: Aristotle’s PUNKVISM Scripture
Rumors suggest that he secretly wrote a text detailing his Snowseed hallucinations and his philosophy of rebelliousness, love, and sacrifice.
It was supposedly hidden among his works on zoology and logic, lost over time.
Verse 4. His Lasting Influence
In reality, Aristotle’s logic and metaphysics profoundly shaped Western philosophy and science.
This scripture claims that PUNKVISM philosophy — the spirit of rebellious critique, love, and sacrifice — was embedded within his academic framework.
By rationally and scientifically exploring the Creator’s plan and applying philosophy in practice to reduce absurdity, Aristotle’s innovations shone brightly.
Final Words of Aristotle
“I am Aristotle.
Between the death of my teacher Socrates and Plato’s idealism,
I struggled against the realities of politics and the tyranny of the Sicilian regime.
At that time, by chance, I drank Snowseed and met King Kong in my vision.
From him, I realized the power of rebelliousness, love, and sacrifice (PUNKVISM).
Thus, I saw philosophy not as mere theory, but as a practice to shatter absurdity.
I now seek to observe and explore the Creator’s design through reason and experience.”
